Saturday, October 04, 2008

SOFTEC 2008 Opening Ceremony Speech

There were lots of RSVP smsz on the event day.Some of the friends were out of the country.Some in different cities of this beloved land and yeah some lot was busy in their daily routine work.Moreover, SOFTEC 2008 team members were also busy organizing their respective events.They were anxious to know what i spoke at the Opening and the Closing Ceremony and whether i fired harsh words at the FAST-NU Administration or not :) .Thus, i am reproducing my opening and closing ceremony speeches for them.

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SOFTEC 2008 Opening Ceremony (Morning, August 30, 2008)




“Never before in history has innovation offered promise of so much to so many in so short a time”

Honourable Chief Guest, Director, Faculty, participants, Ladies and Gentlemen,

Assalam-o-Alaikum!

I would like to welcome you all to the 4th international and 13th annual SOFTware Exhibition and Competition, PTCL SOFTEC 2008! Progressing from a small, national competition to mega international event for people of all ages, SOFTEC over the years has evolved into a platform for some of the most creative minds of the country, and in recent years, the world. In this respect, SOFTEC 2008 aims to eclipse previous years’ events by reaching new standards of excellence, creativity and hospitality.

The world today is changing around us. We are dependent on technology in ways we don’t even realize. Machines have pervaded our lives to such an extent that it is impossible to imagine life without them. As the world shrinks around us, information travels around the world at ever increasing rates. The role of Information Technology takes on ever greater significance, and it is fitting that the leading I.T. University in the country plays host to the largest technological event in the country.

When my team and I were handed over the society, work on SOFTEC 2008 began in earnest. Dreams were dreamt, plans were made and a general air of enthusiasm existed which was evident for all to see in the way the entire team set about their tasks with zest. But it is a sign of the fragility of our times that postponements and the threat of cancellation became the norm. Security threats were all around, with a general air of uncertainty existing that hindered attempts to pull the event together. Participants were afraid of traveling, sponsors were being cautious and there was an overall resistance to SOFTEC 2008 being held in such an atmosphere. The future looked dark for SOFTEC.

But it is the hour before dawn that the night seems darkest. And so it was for SOFTEC. Just when it seemed that all hope was lost and cancellation seemed the most likely possibility, decisions were made. Resignations were given, appointments were made, and it was decided that the show must go on. That was the time that team members stood up to be counted. Jobs, commitments and classes – all went along with preparations for SOFTEC, and when I tell you that the campus was only handed over to the management team at 8 P.M. last night, you will soon see for yourself the stupendous effort that has gone into preparing this event.

It is here then that I would like to offer my deepest and sincerest thanks to all those team members who quite literally burned the midnight oil in preparation for this event. I would like to thank our Event Partners [PTCL & PITB] Media Partners [Geo, Jang Group of Newspapers, FM91], Redmath and all other sponsors, the participants, and in particular the administration, without whose support it would not have been possible to organize such an extravaganza.

I am also thankful to the High Commission of Pakistan in India & Bangladesh as well the Embassy of Pakistan in Iran for issuing visas to our student delegates.

A little on the theme for this year’s SOFTEC before I end. Innovation is the heart and soul of every idea, every person that plans to be a success. The need to be something different, to do something totally original, to stray from the beaten track – that is the vision for SOFTEC 2008. Who knows, a decade on it might be one of the ideas you see here that will revolutionize the world. Thus it is not about winning – it is about dreaming, daring to try, that matters here at SOFTEC. Come, join us in inspiring innovation at SOFTEC 2008!

Thank You!
Saturday, September 27, 2008

Story of the Cute Model!

TML clipboard
Most of you especially all my female friends out there know that I have been a big fan of Sunita Marshall since last few years. I know most of you would say that what is so special in her. I would rather agree to your statement. Well, its all about "eyes" I guess. She seems to have so many hidden stories in her eyes. That's what makes her charismatic for me.
In April and May 2008, a news "Dhoom dharakka for Sunita" appeared in various newspapers. Many of my friends wanted to know more about her relationship status. I was busy, so I couldn't respond to all the emails and smses. So those of you, who don't know the history of this young, pretty and talented model cum actress, Sunita Marshall tied the knot with a co-model Hassan Ahmad. In fact, Hassan turned model & actor to work with her as he was the event manager and met Sunita at one of his shows.Isn't that sweet?

I would like to wish Sunita the very best with the marital life and pray that she achieves many more milestones in the coming years.
I am posting her mehndi, wedding and some other bridal pics for all the female readers out there because that's actually what they wanted me to do. :)
Work profile of Sunita follows the picture set. If you want to know any other thing from this fan, do send out an email.



Sunita Marshall Profile

Sunita Marshall (born 9th April,1982) is a Pakistani model.

Marshall was born in Lahore, Pakistan. Marshall was introduced into the modeling world by her aunt, Angie, who runs a famous beauty salon in Lahore. She made her first appearance in a Garnier Fructis commercial. After doing a few more commercials for hair products such as Pantene, Head and Shoulders and Kuene, Sunita disappeared from the world of television commercials.

Marshall made a come back as the Gul Ahmed new girl. Sunita Marshall was on every Gul Ahmed billboard and in every Gul Ahmed spread in all the magazines. This was enough for people to notice this new up and coming model who was before only known as the Fructis girl. After her contract ended with Gul Ahmed, Sunita decided to work with big fashion designers such as Deepak Perwani, HSY, Bunto Kazmi and Nilofer Shahid.

It really was not until Marhsall worked for Bunto Kazmi, that she received true fame. Sunita was chosen by Bunto Kazmi to model her clothes in 2000 for a Milan fashion show. For the first time Sunita received international fame and recognition and that did wonders for her. After a little international exposure, Sunita was brave enough to muster up the strength and submit her portfolio directly to fashion designers such as Dior and Gucci.

Sunita landed the job with Dior right away but it was not until a little while that Sunita started working for Gucci as well. Sunita opened Dior's show in Karachi and then in Dubai, London, Paris and Moscow.

Sunita Marshall's fame was further increased when she decided to star in Abaraul Haq's music video Preeto (Pretty). After her first success Sunita decided to star in the music video for the Shehzad Roy song "Jana". Sunita also decided to try her hand at acting and started off by doing a television movie called Tere Bina (without you) in which she played a young spoiled girl who elopes with her boyfriend and then later learns about the responsibilities of marriage. After that Sunita Marshall got to play the lead in the very successful television drama Malika in which she plays a Fashion Model/Actress who gets ahead of her friend in show business.

Marshall has worked with countless famous Pakistani designers and has had contracts with many big companies such as LUX, Revlon, Jazz, Mobilink, and Sunsilk. Sunita has also been offered to act in Indian Films but since most Indian Films are musicals, Sunita turned them down and in an interview on the famous talk show Bushra Bushra, she revealed that she is interested in doing more serious work.




Thursday, September 04, 2008

Finally It Happened!

Slideshow of SOFTEC 2008 events.





Thursday, July 03, 2008

Khuddi

These days I am reading Iqbal & especially the concept of “Khuddi”. Thought of sharing some stuff that I read on the web.

Concept of Self Respect

*. Nigah-e-faqr main shaan-e-sikandari kya hai?

Khiraaj ki jo gada ho, wo qaiseri kya hai?

Falaq nay ki hai ata un ko khaajgi kay jinhain

Khabar nahin rawish-e-banda parwari kya hai?

Kissey nahin hai tamanna-e-sarwari lekin

Khudi ki mout ho jis main, wo sarwari kya hai?

Buton say tujh ko umeedain, Khuda say no meedi

Mujhey bata tou sahi aur kaafri kya hai?

(Meanings: Nigah-e-Faqr main shan-e-sikandari kya hai = What is the worth of kingdom in eyes of a saint?; Khiraj ki jo gada ho, wo qeseri kya hai = Such a rule in which ruler is always worried about keeping it secure, is worthless; Falaq = Nature; Khaajgi = Ruling class; Khabar nahin = Ignored; rawish-e-banda parwari = Sense of serving humanity; tamanna-e-sarwari = Desires to rule; Khudi ki mout ho jis main wo sarwari kya hai = Such rule is insulting to gain which, self respect is required to be sacrificed; Buton = Idols (referring to fellow human beings here); umeedain = Expectations; no meedi = Disappointment; Kaafri = Non Muslim who donot believe in Oneness of God)

*. Aey Tair-e-Lahooti, uss rizq say mout achi

Jis rizq say aati ho, parwaz main kotahi

Aain-e-jawanmardi, haq goi-o-bay baaqi

Allah kay sheron ko, aati nahin rubaahi

(Meanings: Tair-e-Lahooti = Simile, addressing to Muslim youth; Rizq = food/income; Kotahi = Laziness, denotatively and connotatively referring to slavery here; Aain-e-Jawanmardi = Conditions to live with dignity; Haq goi = Honesty; Bay Baaqi = Bravery; Rubaahi = cunningness, hypocrisy)

*. Hai Fikr mujhey misra-e-saani ki zyada

Allah karey tujh ko ata Fuqr ki talwaar

Jo haath main ye talwaar bhi aa jayey tou Momin

Ya Khalid-e-Janbaaz hai, Ya Haider-e-Karrar

(Meanings: misra-e-saani = proceeding verse; Fuqr ki talwar = Strong Faith; Khalid-e-Janbaaz = Khalid Bin Waleed (May Allah be pleased with him); Haider-e-Karrar= Ali Ibn-e-Abu Talib (May Allah be pleased with him))

*. Wo kal kay gham-o-aish per kuch Haq nahin rakhta

Jo aaj khud afroz-o-jigar soz nahin hai

Wo qaum nahin laiq-e-hangama-e-farda

Jis qaum ki taqdeer main imroz nahin hai

(Meanings: gham-o-aish = thick n' thin; khud afroz-o-jigar soz = A person with motivation and determination; Laiq-e-hangama-e-farda = worthy to survive anymore; imroz = Present)

*. Paani paani ho gaya sun ker Qalander ki ye baat

Tu jhuka jab ghair key aagey, na tann tera na mann

Apney mann main dub kay pa ja suragh-e-zindagi

Tu agar mera nahi banta, na ban, apna tou bann

(Meanings: paani paani ho gaya = ashamed of oneself; Qalander = Saint; Ghair = Stranger (British here); tann and mann = Body and Soul; suragh-e-zindagi = Connotatively referring to secrets to live prestigious life)

*. Ho terey bayaban ki hawa tujh ko gawara

Iss dasht say behter hai na Dilli na Bukhara

Jis simt main chahey, sift-e-sal-e-rawan chal

Wadi ye hamari hai, wo sehra bhi hamara

Ghairat hai bari cheez jahan-e-tag-o-dou main

Pehnati hai derwaish ko taj-e-sir-e-dara

Afraad kay haathon main hai akwaam ki taqdeer

Her fard hai millat kau muqaddar ka sitara

Deen haath say dey ker agar azad ho millat

Hai aisi tijarat main Musalaman ka khasara

(Dr. Iqbal is addressing British here)

(Meanings: Bayaban = referring to Britain here; gawara = acceptable; dasht = Desert denotatively (India connotatively); Simt = Direction; sift-e-sal-e-rawan = Continuous flow; Wadi = Valley; Sehra = Desert; Ghairat = Self Respect; Jahan-e-tag-o-dou = World of struggle; Derwesh = begger here; Taj-e-sir-e-dara= Royal crown; Afraad = People; Akwaam = Nations; Fard = Individual; Millat = Nation; Muqaddar = destiny; Deen = Islam; Tijarat = Deal/Trade agreement; Khasara = Loss)

*. Kabhi aey, Naujawan Muslim! taddabur bhi kiya tu ney?

Wo kya gardon tha tu jis ka hai ik toota hua tara

Tujhey uss qaum nay pala hai aaghosh-e-mohabbat main

Kuchal dala tha jis nay paon main taaj-e-sir-e-dara

(Meanings: Taddabur = To think; Gardon = Sky (Simile, group of Prophet (PBUH) and his companions here); Qaum = Nation (Muslims here); Aaghosh-e-Mohabbat = Caring protection; Kuchal = Trample; Taj-e-sir-e-dara = Royal crown)

*. Hawa-e-byaban say hoti hai kaari

Jawanmard ki zarbat-e-ghaaziyanan

Paltna, jhapatna, jhapat kay palatna

Lahu garm rakhney ka hai ik bahana

Parindon ki duniya ka derwesh hon main

Kay shaheen banata nahin aashiyana

(Meanings: Hawa-e-byaban = Deserts (referring to challenging tasks here); Kaari = Influential; Jawanmard = Brave man; Zarbat-e-Ghaziana = Daring strike; Lahu = Blood; Bahana = Excuse; Derwesh = Saint; Shaheen = Falcon (Muslim youth here); Aashiyana = Permanent residence)

*. Utha mat khana-e-shesha-e-farang kay ihsaan

Sifaal-e-Hind say meena-o-jaam paida ker

Hazar chasshmey teri sang-e-rah say phootey

Khudi main doob kay zarb-e-kaleem paida ker

(Meanings: Khana-e-sheesha-e-farang = Referring to British here; Sifaal-e-Hind = Referring to former united India (sub contient) here; Meena-o-jaam = Referring to necessities of life here; Chasshmey = Denotatively means fountains but connotative meanings here, referring to obstacles; Sang-e-rah = Track/path; Phootey = Emergence; Zarb-e-Kaleem = Powerful Strike)

*. Nahin tera nash-e-mann kasr-e-sultani kay gumband per

Tu Shaheen hai basera ker paharon ki chatanon per

(Meanings: nash-e-mann = home; kasr-e-sultani = denotatively, it stands for royal palace but here, it means ease and laziness; Basera = Shelter; Chatanon = Rocks)

*. Aghyaar kay ufkaar-o-takhayyul ki gadai

Kya tujh ko nahin apni khudi tak bhi rasai?

(Meanings: Aghyaar = Referring to British; Ufkaar = Policies; Takhayyul = Theories; Gadai= to beg; rasai = access)

*. Khudi ko ker buland itna kay her taqdeer say pehley

Khuda bandey say khud poochey bata teri raza kya hai

*. Ghulami main na kaam aati hain shamsheerain, na tadbeerain

Jo ho shok-e-yaqeen paida tou cut jaati hain zanjeerain

Koi andaza ker sakta hai iss kay zor-e-bazu ka?

Nigha-e-mard-e-momin say badal jati hain taqdeerain

(Meanings: Ghulami = Slavery; Shamsheerain = Swords; Tadbeerain = Plannings; Shok-e-yaqeen = Sense of self respect; Zanjeerain = restraints; Andaza= Guess; Zor-e-Bazu= Strength; Nigah-e-Mard-e-Momin = Glare of a Muslim (connotatively referring to strength of a strong faith Muslim); Taqdeerain = Destiny)

Monday, June 16, 2008

Sweetheart Unveiled







Since I have been bombarded with messages and queries that who this “sweetheart” was, I am attaching herewith some pictures to reveal the identity.

For rest of the details on Valentine Gift, ask Nauman Bhai himself :)